Sun: 7:30am, 8:30am, 10:30am · Wed: 5pm

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Learn about our mission, our beliefs, and the hope we have in Jesus.

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Word House

Learn about our mission, our beliefs, and the hope we have in Jesus.

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Welcome to HOTR Enugu Word House

House On The Rock is a vibrant, multi-ethnic church, with over 7,000 worshippers on Sunday mornings and several daughter churches spread over Africa and Europe.

We believe in the power of God's word to change lives and value the practical application of His word to make a difference in who we are and what we do.

Believing and obeying His message leads us in a discovery of real life and a hope for eternity. This is what the Bible teaches us, that Jesus Christ came as God's gift to the world with a message of good news.

Service Times

Weekly
Sunday Services

7:30am · 8:30am · 10:30am

Wednesday Service

5:00pm

Location

Nkpokiti, by MSP, Enugu

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Our Mission

Our mission is to position the unexpected and the unlikely for the prolific move of God in the 21st Century and beyond. We are committed to ministering to your destiny; to assist you through the word and covenant relationships to become all that God has called you to become, and to all that He has called you to do.
You have a destiny in God.

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Our Beliefs

☛ We believe that the bible is the inspired (God breathed) infallible (all true) and inerrant (without error or contradiction) word of God. It is the Supreme and final authority in faith and practice.
☛ We believe in the trinity: the God who exist in the three distinct persons; Father, Son and the Holy Spirit.
☛ We believe Jesus Christ is the son of God and savior of the world.
☛ We believe Jesus Christ was crucified on the cross, and on the third day He rose triumphant over death.
☛ We believe that there is no other name given that man should be saved by but the name of Jesus Christ.
☛ We believe that Jesus Christ is coming again.

Upcoming Events

Past Events

TESTIMONIES

Testimonies from real people, whose lives has been touched and changed in tremendious ways.

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Filmmakers like Padmarajan, Bharathan, and K.G. George bridged the gap between art and commercial appeal. They made realistic, emotionally complex movies that remained highly accessible to the general public. They explored human relationships, sexuality, and urban alienation with maturity. 🎭 Stardom and Performance: The Era of the Two Big 'Ms'

Concurrently, mainstream cinema achieved a rare balance between commercial viability and artistic integrity. Screenwriters like Padmarajan and Bharathan revolutionized the middle-stream cinema. They explored complex human relationships, sexuality, and psychological depth without succumbing to melodrama. Star Culture vs. Character Subversion

In the landscape of Indian cinema, where industries often prioritize star power or formulaic spectacle, stands apart as a quiet revolutionary. It is not merely an entertainment industry; it is a cultural chronicle of Kerala, reflecting the state’s unique socio-political fabric, literary maturity, and progressive humanism.

Written by Basheer, it redefined the romance-horror genre in Indian cinema. 2. The Golden Age: The Parallel Cinema Movement Filmmakers like Padmarajan, Bharathan, and K

Kerala boasts unique demographic and social indicators, including the highest literacy rate in India, a politically conscious citizenry, and a unique religious pluralism where Hinduism, Islam, and Christianity coexist closely. Malayalam cinema reflects this environment through several defining characteristics:

Furthermore, Kerala’s unique demographic composition—a relatively equal mix of Hinduism, Islam, and Christianity—is reflected organically in its cinema. Recent films have made conscious strides toward inclusivity, addressing systemic casteism (e.g., Pada ), gender identity, and minority representation far more directly than in previous decades. The emergence of the Women in Cinema Collective (WCC) in 2017 further highlighted a systemic push within the culture to address gender disparity and ensure safer working spaces for women in the arts. Conclusion

Malayalam cinema, colloquially known as Mollywood, is deeply intertwined with the cultural, social, and political fabric of Kerala, a coastal state in southern India. Unlike many commercial film industries that rely heavily on escapism, Malayalam cinema has carved out a distinct identity characterized by realism, narrative depth, and progressive themes. This article explores the evolution of Malayalam cinema and its profound connection to Keralite culture. The Historical Evolution and Social Roots They made realistic

: Many acclaimed scripts are inspired by or adapted from rich Malayalam literature, lending them a narrative complexity rarely seen in purely commercial cinema.

What (e.g., 1980s Golden Age, 2010s New Gen) you want to focus on?

🛠️ The Historical Foundation: From Myth to Social Realism and communal idioms.

Are there any you want to emphasize? Share public link

because she was a Dalit woman playing an upper-caste character, a moment that highlights the industry's early struggle with caste dynamics. Cinematic Style and Cultural Impact

: In the 1950s, films like Neelakkuyil (1954) were instrumental in forming a unified Malayali identity by incorporating regional dialects, slang, and communal idioms.

(9.0/10): A sharp political satire on Kerala's ideological obsession.

Filmmakers like Padmarajan, Bharathan, and K.G. George bridged the gap between art and commercial appeal. They made realistic, emotionally complex movies that remained highly accessible to the general public. They explored human relationships, sexuality, and urban alienation with maturity. 🎭 Stardom and Performance: The Era of the Two Big 'Ms'

SAVED FROM KIDNAPPERS

I entered a keke, not knowing that my fekkow parsengers are kidnappers. They tried, at gun point, to takie me to a strange location, but mysteriousloy decided to throw me off the keke along the way. I got bruises, but am alive today. Thank God for saving my life.

BLIND EYE HEALED

Before coming to church, I couldn't see well with one of my eyes. But as the man of God prayed, I felt a burning sensation in the affected eye,and as I scratched the eyes, I realized I can now see with the same eye. Glory be to God.

Share Your testimonies with us, to encourage and lift up the faith of others.

Share Your Testimony.
A Place For You

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Become A Member

JOIN OUR FAMILY

Identifying with a CITH family brings us closer to you, and you to us, thereby forming an even closer family circle. That way, we can easily reach out and care for ourselves, even while we learn the Word of God together.

Also, joining and serving in any department is an opportunity to be a willing, useful and worthy vessel in the house of God.

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DEPARTMENTS

Join a department today, and serve in the houe of God.

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CITH

Identify with a CITH family closest to you.

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Our Pastors

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PASTOR PAUL & IFEANYI ADEFARASIN

An author, motivator and conference speaker. Paul Adefarasin is one of the most respected and sought after ministers in Nigeria. His weekly television programme “SOMETHING IS ABOUT TO HAPPEN!” is broadcast into millions of homes across Africa and Europe. Paul Adefarasin is well known for his clear message of hope, healing and empowerment. He is widely regarded as a visionary leader and bridge-builder. His ability to transcend Race, Tribe and Creed with his unique approach to ministry has seen to the forging of many strategic relationships between the Church and secular communities in Africa.

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PASTOR EDWIN & SONIA BIAYEIBO

Here in Enugu, we are blessed with one of the finest and prolific teachers of the word, Rev. Edwin Biayeibo, as the resident Pastor. He is the founder of the much celebrated Wisdom for Winning devotional, the convener of Ignite with ED (IGWE) Conference, touching lives all over the globe. He is married to Sonia Edwin Biayeibo, an economist by proffesion, and they are blessed with 6 children

HOTR Enugu

Audio Messages

Play or download our messages in MP3 format — free for everyone.

Filmmakers like Padmarajan, Bharathan, and K.G. George bridged the gap between art and commercial appeal. They made realistic, emotionally complex movies that remained highly accessible to the general public. They explored human relationships, sexuality, and urban alienation with maturity. 🎭 Stardom and Performance: The Era of the Two Big 'Ms'

Concurrently, mainstream cinema achieved a rare balance between commercial viability and artistic integrity. Screenwriters like Padmarajan and Bharathan revolutionized the middle-stream cinema. They explored complex human relationships, sexuality, and psychological depth without succumbing to melodrama. Star Culture vs. Character Subversion

In the landscape of Indian cinema, where industries often prioritize star power or formulaic spectacle, stands apart as a quiet revolutionary. It is not merely an entertainment industry; it is a cultural chronicle of Kerala, reflecting the state’s unique socio-political fabric, literary maturity, and progressive humanism.

Written by Basheer, it redefined the romance-horror genre in Indian cinema. 2. The Golden Age: The Parallel Cinema Movement

Kerala boasts unique demographic and social indicators, including the highest literacy rate in India, a politically conscious citizenry, and a unique religious pluralism where Hinduism, Islam, and Christianity coexist closely. Malayalam cinema reflects this environment through several defining characteristics:

Furthermore, Kerala’s unique demographic composition—a relatively equal mix of Hinduism, Islam, and Christianity—is reflected organically in its cinema. Recent films have made conscious strides toward inclusivity, addressing systemic casteism (e.g., Pada ), gender identity, and minority representation far more directly than in previous decades. The emergence of the Women in Cinema Collective (WCC) in 2017 further highlighted a systemic push within the culture to address gender disparity and ensure safer working spaces for women in the arts. Conclusion

Malayalam cinema, colloquially known as Mollywood, is deeply intertwined with the cultural, social, and political fabric of Kerala, a coastal state in southern India. Unlike many commercial film industries that rely heavily on escapism, Malayalam cinema has carved out a distinct identity characterized by realism, narrative depth, and progressive themes. This article explores the evolution of Malayalam cinema and its profound connection to Keralite culture. The Historical Evolution and Social Roots

: Many acclaimed scripts are inspired by or adapted from rich Malayalam literature, lending them a narrative complexity rarely seen in purely commercial cinema.

What (e.g., 1980s Golden Age, 2010s New Gen) you want to focus on?

🛠️ The Historical Foundation: From Myth to Social Realism

Are there any you want to emphasize? Share public link

because she was a Dalit woman playing an upper-caste character, a moment that highlights the industry's early struggle with caste dynamics. Cinematic Style and Cultural Impact

: In the 1950s, films like Neelakkuyil (1954) were instrumental in forming a unified Malayali identity by incorporating regional dialects, slang, and communal idioms.

(9.0/10): A sharp political satire on Kerala's ideological obsession.

Filmmakers like Padmarajan, Bharathan, and K.G. George bridged the gap between art and commercial appeal. They made realistic, emotionally complex movies that remained highly accessible to the general public. They explored human relationships, sexuality, and urban alienation with maturity. 🎭 Stardom and Performance: The Era of the Two Big 'Ms'